A (parodied) B'rakha for my 21st birthday!

Yes, I know this makes me a bit of a nerd, but I thought it was funny. I hope it's a least a bit appreciated... (Based on the concluding B'rakha of the maggid section of the Haggadah)

בָּרוּךְ אתה ה אֱלֹקינוּ מֶלֶךְ העוֹלָם, אֲשֶׁר גְּאָלָנוּ וְגָּאַל אֶת אֲבוֹתֵינוּ מִילדות לבגרות , וְהִגִּיעָנוּ לַיום הַזֶּה לשתות בּוֹ יין ושכר כפי דינא דמלכותא . כֵּן ה אֱלֹקינוּ וֵאלֹקי אֲבוֹתֵינוּ יַגִּיעֵנוּ לְשבתות ,מוֹעֲדִים וְלִרְגָלִים אֲחֵרִים הַבָּאִים לִקְרָאתֵנוּ לְשָׁלוֹם, שְׂמֵחִים בְּשתיה לפניך וְשָׂשִׂים בַּעֲבוֹדָתֶךָ (ולא באותה שעה חס ושלום) . וְנֹשתה שָׁם מִן הַיין וּמִן הַבירה אֲשֶׁר יַגִּיעַ בקבוקם אל רמות מורנינגסיד, וְנוֹדֶה לְךָ שִׁיר חָדָש עַל גְּאֻלָּתֵנוּ ועַל פְּדוּת נַפְשֵׁנוּ מלעבור חוקי הממשלה. בָּרוּךְ אַתָּה גָּאַל יִשְׂרָאֵל.

Blessed are you God, who has redeemed us and our ancestors from childhood to adulthood, and brought us to this day to drink wine and other intoxicating beverages according to the law of the land. Thus, may our God and the God of our ancestors bring us to Shabbatot, festivals and occasions in peace, happy in drink and joyous in your service (but not at the same time). There we will drink from the wines and from the beers whose bottles shall make their way to Morningside Heights, and sing to you a new song on our redemption and the rescue of our souls from breaking civil law. Blessed are You, Redeemer of Israel!

בן אדם מה לך נרדם Wake and repent!

Having just returned from a busy summer serving as the Mashgiah at Camp Ramah in Nyack, I hope to return to more regular postings of my thoughts on all aspects of Judaism and beyond.

We have just celebrated Rosh Hodesh Elul, when we begin the process of self reflection in anticipation of the High Holidays, and at which point our Sefardi brethren begin reciting Selichot, prayers of repentance before dawn each morning (Ashkenazim do so beginning on the Motzei Shabbat with at least four days before Rosh Hashanah, this year on September 12/13).
On that note, I wanted to translate and present the piyyut Ben Adam from the Sefardic tradition, to which I only was first exposed when browsing the internet a few months back. Its words and music are haunting and stirring, as the worshipper is exhorted to arouse from their slumber and stand, exposed before God in a plea for forgiveness.

בֶּן אָדָם, מַה לְּךָ נִרְדָּם

בֶּן אָדָם, מַה לְּךָ נִרְדָּם, קוּם קְרָא בְּתַחֲנוּנִים.
שְׁפךְ שִׂיחָה, דְּרשׁ סְלִיחָה, מֵאֲדון הָאֲדונִים.
רְחַץ וּטְהַר, וְאַל תְּאַחַר, בְּטֶרֶם יָמִים פּונִים.
וּמְהֵרָה, רוּץ לְעֶזְרָה, לִפְנֵי שׁוכֵן מְעונִים.
וּמִפֶּשַׁע, וְגַם רֶשַׁע, בְּרַח וּפְחַד מֵאֲסונִים.
אָנָּא שְׁעֵה, שִׁמְךָ יודְעֵי, יִשְׂרָאֵל נֶאֱמָנִים.

לְךָ אֲדנָי הַצְּדָקָה. וְלָנוּ בּשֶׁת הַפָּנִים:

עֲמד כְּגֶבֶר, וְהִתְגַּבֵּר, לְהִתְוַדּות עַל חֲטָאִים.
יָהּ אֵל דְּרשׁ, בְּכבֶד ראשׁ, לְכַפֵּר עַל פְּשָׁעִים.
כִּי לְעולָם, לא נֶעְלָם, מִמֶּנּוּ נִפְלָאִים.
וְכָל מַאֲמָר, אֲשֶׁר יֵאָמַר, לְפָנָיו הֵם נִקְרָאִים.
הַמְּרַחֵם, הוּא יְרַחֵם, עָלֵינוּ כְּרַחֵם אָב עַל בָּנִים

Son of man, why do you slumber, come and present words of petition.

Pour out conversation, seek forgiveness, from the Master of Masters.

Wash and purify, do not tarry, for the days will soon pass

And soon, seek assistance from the One who dwells on high.

And from sin and evil - run away and fear from those who may ensnare.

Please listen to those who know Your name, Israel, your faithful.

>>For Yours, God, is justice, and for ours is shame.

Stand with pride (literally: as a man, a mensch), to confess for sins.

Seek God, with a bowed head, to atone for transgressions

Since forever, wonders will not cease from before our eyes-

And any word which may be uttered, before Him will be read

The Merciful one, He will have mercy, as a father has mercy on children.

In both Ashkenazi and Sefardi rites, the Selichot liturgy focuses on God's thirteen attributes of mercy, and the short confessional ("Ashamnu, Bagadnu"). Each section is preceded by collections of biblical verses, and the entire service opens with Ashrei and the Hatzi Kaddish.

This poem is placed after the kaddish, and before the collection of verses, whose opening line is also the refrain above. Ben Adam contains many elements of classical piyyut, including a rhyming structure and word plays which use the power of language to enhance our approach of God.

Part of the beauty of בן אדם is the mental landscape it creates. We have arisen, as individuals and as part of a community, at an (excuse the pun, ungodly) early hour to beg for forgiveness. The poet reminds us that we are in a special window of opportunity created by the Yamim HaNoraim (high holiday season), but one that, like speeding train, may escape us if we do not take advantage of us. We are reminded, that yes, we are full of shame and sin, for we did not live up to expectations we set for ourselves, and we failed others and God, as seen by the refrain ("For Your, God...").

However, we are thankful for the gift of Teshuva, of repentance and return to God and what is good. Those gathered are told to be a mensch, and begin the task of making amends to God and their fellows. Then, the merciful one will surely have mercy on us, for He is our father and we are His children.

For Ashkenazim, this month of Elul is marked by the daily blowing of the shofar and the twice daily recitation of Psalm 27, acknowledging God as our light and salvation, even when repentance may seem so difficult. i hope that the poetic expression of these ideas of Elul and repentance will help make your high holiday season more meaningful.

Please enjoy the following beautiful and haunting renditions of this meaningful piece of the sefardi liturgical tradition.

In the coming weeks, I hope to share more piyyutim that are less well-known that I have come across in my travels.